וַיַּעֲמֹ֣ד שְׁלֹמֹ֗ה לִפְנֵי֙ מִזְבַּ֣ח יְהוָ֔ה נֶ֖גֶד כָּל־קְהַ֣ל יִשְׂרָאֵ֑ל וַיִּפְרֹ֥שׂ כַּפָּ֖יו הַשָּׁמָֽיִם׃
און שלמה האָט זיך געשטעלט פֿאַר דעם מזבח פֿון גאָט, אַקעגן דער גאַנצער אײַנזאַמלונג פֿון ישׂראל, און האָט אױסגעשפּטרײט זײַנע הענט צום הימל.
Mishneh Torah, Fasts
In the sixth, he concludes, "He who answered David and his son, Solomon, in Jerusalem, He will answer you and hear the sound of your cry on this day. Blessed are You, Lord, who has mercy upon the Land." And all of the people answer, "Amen," after each and every blessing — in the way that they answer after all blessings.
Mishneh Torah, Prayer and the Priestly Blessing
On the feast of Tabernacles, the section read on each of the first two days is that referring to the Festivals and beginning, "When a bullock or a sheep or a goat is brought forth" (Leviticus 22:26-23:44). The lesson from the Prophets on the first day is that beginning, "Behold, a day of the Lord cometh" (Zechariah 14:1-21). The lesson from the Prophets on the second day is that beginning, "And all the men of Israel assembled themselves unto King Solomon" (I Kings 8:2-21). On the eighth day, the section from the Pentateuch is that beginning, "Every first born" (Deuteronomy 15:19-16:17). The lesson from the Prophets is that beginning, "And it was so that when Solomon had made an end of prayer" (I Kings 8:54-66). On the following day, the weekly portion beginning, "And this is the blessing" (Deuteronomy 33:1-34:12) is read. The lesson from the Prophets is that beginning, "And Solomon stood" (I Kings 8:22-53). Some read, as the lesson from the Prophets that beginning, "Now it came to pass after the death of Moses" (Joshua 1:1-18). On the other (intermediate) days of the Feast, the sections concerning the sacrifices for the festival are read (Numbers 29:17-34).